500 Acre Wood

This weekend I went to 500 Acre Wood, near Tunbridge Wells. Bob and I set off there in the car, attracted by its name which reminded us of those endearing creatures from a Hundred Acre Wood in the AA Milne stories.

Place names are so interesting; they can be so evocative, and so unlike the place they are actually describing. As we passed through Crowborough, staring at a map I discovered there was an area in the town called Blackness. So we set off up little streets and round bends to find the elusive Blackness in the heart of Crowborough.

However, after much twisting and turning we found ourselves on a road we could not get off, that wound down the hill and straight into Morrisons' basement carpark. We sat there, amused and befuddled. I guess you never quite know where the Blackness will take you.

500 Acre Wood was just that - not too big with trees still relatively young, only just grazing the sky, leaving ample room for the sun to streak through their leaves. Woods are perfect in Autumn, they feel like the right place to be, like going into some kind of protective womb; a shuffling, muffled silence, broken only by the occasional birdsong; full of life that slowly grows and will soon hibernate or drop its leaves.

I love the dappled darkness in there, the soft damp woodyness beneath my shoes, enclosed yet winding onwards, empty, yet full of presence. In woods I always feel like I am in a room full of silent people. I know that they are thinking and communicating to each other and to me in their own way, but no words leave them. I am well aware of the trees here. They say nothing, but speak volumes. I can't help but be in awe.

As we left the wood, we walked out onto a vista of red and green hills, their vision hazy in my eyes, adjusting as I was from darkness to daylight. We stood by a tree and looked up. There were mosquitoes dancing by a branch. I watched as they circled each other in the bright light and I felt my eyes changing, felt myself change, as the world opened its door and let me in.

I remembered then what I always seem to forget: that whatever it is that's making those mosquitos dance, is the same thing that is circulating in everything. That is still there even when the breath has left and the bones are laid to rest. That brought me here in the first place. Oh yes.

I wonder why I can't see this all the time. Why the vision leaves me often when I most would have it near. It seems an inescapable pattern embedded in my fragile human nature, this forgetting.

I've been reading a lot about St Francis lately. It's been stirring up soul in bowlfuls. This is what GK Chesterton wrote about what happened immediately after St Francis' conversion. It resonated, re-reading it after being at 500 Acre Wood.

He went out half-naked in his hair-shirt into the winter woods, walking the frozen ground between the frosty trees; a man without a father. He was penniless, he was parentless, he was to all appearance without a trade or a plan or a hope in the world; and as he went under the frosty trees, he suddenly burst into song.

I know that I horde life. I keep it under lock and key, lest it leave me alone and lacking. And of course, what we horde, what we think keeps us safe, keeps our very souls imprisoned. I think I know what success means, what life means, what it means to gain and what it means to lose. And I am in a sense right. But so wrong. If I could remember it was never mine in the first place, but a gift, for as long as I exist and longer. If I could know that I am never really alone, even in my loneliest days, or that success can't be measured by worldly standards, only the standard of our souls, I think I'd be a happier person.

But then, somehow it seems that we must forget in order to remember again, and keep trying to follow whatever helps that remembering. Bowing the head, clutching the beads, bending the knee, humming repetitions under our breath. Whether it is in a church or in the middle of shopping centres. Whether it's Benedict or Bukowski. Gautama or Rimbaud. Our betraying friend or our most loyal. Venerating the light. Loving the dark.

Words so easy for me to write, so hard to remember. And I am no St Francis under the frosty trees. Chesterton writes a beautiful description of St Francis' asceticism and finally, his death.

It was not a self-denial merely in the sense of self-control. It was as positive as a passion; it had all the air of being as positive as pleasure. He devoured fasting as a man devours food. He plunged after poverty as men have dug madly for gold. ..It is certain that he held onto this heroic or unnatural couse from the moment when he went forth in his hair-shirt into the wintery woods to the moment when he desired even in his death agony to lie bare upon the bare ground, to prove that he had and that he was nothing. And we can say, with almost as deep a certainty; that the stars which passed above that gaunt and wasted corpse stark upon the rocky floor had for once, in all their shining cycles round the world of labouring humanity, looked down upon a happy man.

Two Left Feet

Tonight I think I need to confess how I'm feeling. Well, I probably don't need to, but I want to; so forgive me for using you as a kind of therapist's couch this evening. For I am confessing to being a mess.

In fact, it was last night when I realised what a mess I was, as I struggled out into town to band rehearsal, full of some strange flu-like illness, and sat wobbling on a high black stool listening to piano keys clunking and red wine being supped. I felt tears pricking my eyes and a familiar welling up inside. Shit. The penny dropped. I am all over the place.

Then something else happened. Something that rarely happens to me. Instead of feeling upset, anxious, fearful, confused and stupid about feeling a mess, I suddenly was overcome by a feeling of alrightness. Absolute alrightness. And I liked it.

I'm one confused human being at the moment. I wonder if this is why, when I am falling asleep last thing at night, my heart keeps doing little pirouettes in my chest and why my dreams are filled with psychopaths. Why I keep having to trim my hair just that tiny bit shorter. Why one day I wear low-cut tops and the next I find myself in high collared shirts. Why I reel from reading the biography of a saint to writing songs about strange animals to compulsively watching a tv show where women are dressed as men and strap-ons are as commonplace as the next soya-decaf-frappucino. All this might not sound too significant, perhaps a bit drama queeny, if you don't know me that well. Or maybe even if you do. But who I am doesn't add up anymore. It doesn't add up.

Tonight I feel less welcoming of this fact. I feel disarmed by myself. I'm also aware of the fact that I'm going to be back in Wales in a couple of weeks, and I know, deep down, I'm really frightened because it brings the mess of me right back into sharp relief. It brings back how confusing life is, and how hard it is living under the shadow of Mum's state; knowing how I've been blocking it out these last months, because if I didn't block it out, I would have become a mess, and I don't want to be a mess, I want to be ok.

So the mess has to cope with only getting little outings, little forays into the world of Clare. And the rest of the time, it is strictly relegated to the world of dreams.

As usual, there is a good side to this. Whether I let it in or not, the devastation of Mum's condition is working on me night and day. And the price I may pay in sorrow for this, is reaped back through all the cracks that grief shows up in my life. It prises the cracks apart so I can look inside and see what truly makes me tick.

I thought I liked it better when I supposed I knew what made me tick, even if it felt constricting and suffocating, like a silk stocking tight around my throat. Now, I don't quite know what to do with all this air. Or what this feeling is in my lungs. I know too well the sting of life. And how things can fester. But this breath inside me, well, it's equally as terrifying. Such a grave responsibility it is: stepping into one own shoes.

I've been having email contact with the Poor Clare Colletine Community lately, whom I spent almost twenty years growing up next to in North Wales. I initially emailed them because I visited their Convent earlier this year when I was home to see Mum in the nursing home, and the experience affected me deeply; it was very healing. It's been lovely to have the contact with them, and keep up my connection with St Clare and St Francis, and feel there are presences and people out there who are praying for Mum, for all my family really. It makes holding the hugeness of our situation easier to bear.

Today, they sent me some pictures, which was touching, and I've included them in this post as it was St Clare's Day on Saturday.



Here is the dormitory where she lived and died.



And here's a picture of Mum before her last stroke, opening presents on her 69th birthday. I haven't been able to look at photos of her for a while now, it's been a bit too much to take. So it's good to look again, and see her in all her loveliness and with her hair in plaits.

Mother's Day

They are selling cut-price flowers in Tesco's, for this special day, for all those last minute sons and daughters.

I came back from Wales yesterday, on a long Pendolino train which arrived at 11 o'clock in the evening, then I caught the last bus home. Today, I am shattered, and have been attempting to cultivate a pottering state of mind - one which concentrates only on the unpacking of tea cups, the re-aligning and colour-coding of books on shelves, and the playing of crap bubble-bursting logic games on my mobile phone.

I knew at some point today I would need to sit myself at my computer and attempt to recapture the last few days, and I knew it wouldn't be easy. My heart feels like it has been pumped with helium, so swollen with life, it is, so engorged with feeling, I fear it might just sail right out from under my tee-shirt, out of my living-room window and into the dark rainy night.

I arrived in Shotton at lunch time on Tuesday, tired from the train journey, the early start and the lack of sleep I've become used to in these recent weeks of late night music and writing sessions. I have been wanting to see my sister for some time, we met jubilantly on the station platform, caught the train together to our village and walked home.

As I sat in my Mum's old bedroom, which looks out over the playing fields, I could see, through the trees in the distance, the partly hidden walls of our old sprawling family home, the house I grew up in from the age of four until I moved out at eighteen. With its vast tangle of bushes, trees and flowerbeds, its large echoing rooms, the endless driveway, it is still very much a mythical place for me, a place I still dream about, I still think about. It is a house of so many memories, and I'm still trying to understand and come to terms with what went on within its four walls.

I've known for a while that I needed to go and have another look at the old house. I hadn't seen it close up in some years, I've avoided going up our old road. Right next to it stands the Poor Clares Convent, just on the other side of the wall. I hadn't been back to the Convent since I was a little girl. I have known for a while that I've needed to return here aswell. I've wanted to see what it was like on the inside, as I can't remember from all those years ago, and I've needed some answers in order to piece together the missing pieces of a puzzle that is my childhood. So I have needed for a long time to go and visit the Poor Clares. This week felt like the right time.

I can't locate much in my memories of childhood that, looking back, seem normal or ordinary, if there is such a thing. At the time, I thought that was just how things were in family life, it was all that I knew. But I so longed to be normal and ordinary, in an ordinary house, with an ordinary family, ordinary friends, ordinary wishes and an ordinary experience. The more I look at it, though I know that the idea of a normal family-life can only largely be myth, the more I think what an extraordinary existence in some ways my childhood and teenage years were.

However, when I remember, it is usually the bad that I remember, the darker parts, the shadowy overhangs of branches in our gardens, the crawling in the undergrowth. It is the creaking in the loft above my head, it is the white statue on the lawn that, in the night, always seemed to be moving. It is the death of the bumble bee in the spider's web next to our back steps, it is the crying in the night. We kept the back door locked tight and the front door gleaming with red gloss paint and a brass knocker.

This is what stays with me most, the feeling that someone was always hiding in those tall poplars that lined our long driveway, that there were forces out there, surrounding us that me and my family didn't want to know about. We were all haunted.

But then there was the Convent, with its clock that chimed on the half hour, with its Cross that stood tall above all our heads. I would hear the nuns singing in the morning at dawn, as my mother took me by the hand and gently led me down the front lawn when I was little and I couldn't sleep, and the sun was just beginning to shine and birds were just waking.

There was something about the Convent that I didn't understand, but which has affected me all my life. I am only just realising why. The nuns would come and visit my Mum and they would bring us hand-carved Crucifixes and tiny painted nuns made out of wooden clothes pegs. I would keep the prayers of St Francis on my head board, stuck with blutack, and I would pray every night and feel the kindness of those words trickling down my forehead.

..Lord .. grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life..

A thread has run through my veins and through my life from as far back as I can remember. I still don't quite understand it, and it is still unravelling. It runs all the way back to my childhood, to the old house and to those closed Convent walls.

We sit on the bank. It feels like spring has come and is spiralling into summer. My feet are twitching in the heat, his eyes are melting. The sky is the bluest it has been since winter came.

Downhill, the graves perch up against each other. Chimney stacks form a fortress above a blue haze of rooves and painted walls. If you scrape back the turf, you can find the names of the dead.

I am unnameably happy. But I sit here crying in the grass with my soft-haired lover, because I don't understand what I feel. And I know that somewhere behind me in this graveyard is the cherry blossom tree that I once stood under, where, a long time ago, I named my love for another man and I meant it forever. He disappeared with the petals that blew on our faces from the branches, and he had a son.

And his son was named after a saint, and now this saint stares back at me from these church walls, a seer and a poet. And this name lives in my own, buried between my forename and my surname, as it is buried in the walls where I grew up, between the winding hedge of our garden and a Convent's vegetable patch.



Poor Clare's, nuns with their recorders, giggling in the garden, their Crosses tied at the waist of their dark brown habits, glinting in the sunlight. They sent poems to me over the wall and I stuck them above my bed. At night I would pray to them.

But I also remember the dark evenings when God was an evil eye watching all the time. I remember turning to the left-side so I could seek out the Devil. I felt him on my back all the time, as soon as the sun went down.

That was when I was younger. An atheist by eleven, I started to scorn the nuns and their silly smocks, their locked up world. I would never give myself up to a man like that. I loved Sylvia Plath and The Women's Room. Then, at thirteen, mixed up teenager, I came across Buddhism, experienced a flash of insight, some kind of breakdown and a resurrection and the feeling never went away.

I remember searching even then, through the curtainless window, past the dark, long, empty garden, into nothing. I remember how it felt to want wings and to fly at night when no one was looking. And to fall, back on the hard carpetted floor, when the sun came up in a voidless sky.

I look now to four solid walls of stone, and a cup of wine. I am too much of a Catholic by temperament to become one now. Too much of a Buddhist to ever be ordained. And I love the stories of the saints, they all seem crazy; they scissored like epileptics across their beds in fits of holy abandon, and wrote, frenzied into the long dawn. They couldn't live a normal life.

I like to read about them as I like to read about Rimbaud or Baudelaire. There isn't much difference to me, there isn't a difference in any of it to me. The cup, the wine, the blood, the calling, the sex, the hunger, the deathly embrace. The space between words, the words themselves. The crucifixion. The flame of light. The empty corridor. The black bull. I can see the pattern in everything. After all, it was all born in my blood.

I look up. The angel's face is covered by branches, and they look like flames.

Constanza and The Nun

Ever since watching a programme about it last Friday, I can't stop thinking about Gianlorenzo Bernini and his sculpture The Ecstasy Of St Theresa. I feel haunted. In the most transient moments - sipping a cup of tea, throwing a bag over my shoulder to go out the door, turning over in my bed in the early morning, slicing potatoes on my plate, I see the image of St Theresa's enraptured face, turned upwards, her mouth open, the fine point of an arrow entering her, a spray of golden light behind, her robe in swathes around her like liquid sunshine.

It is almost a cliche now to talk of the greatest art as being created by the most messed up people. And true, there is much powerful art that is, and has, been created by men and women where neither mental illness nor egomania is the driving force. But equally as true, genius springs from what is incomplete, flawed, sordid, neurotic, stupid, disparate and ugly. From the gutters of despair, in the midst of crashing disillusion, loss, sorrow, hatred and violence (I wonder if life itself is only as beautiful as its own despair, only as pure as its worst filth, only as strong as the weakest, most despised runt of the litter).

I think of this when I look at the Ecstasy Of St Theresa, and when I remember Bernini's torrid life story, and his dramatic depiction of this woman, a holy woman, and, in particular, of her physicality, her face and body as the meeting place or conduit for divine revelation and bliss.

I think a woman's body, in all its variations, is to me one of the most beautiful forms there is on this planet. It is one which has been, and still is the site of devotion, adoration, violation, reverence, contempt and horror in our world. Exalted, degraded, ridiculed, feared, controlled, desired in a million different ways, a woman's body is as complex as life itself, as death, as dying, as growth and decay, as desire, wanting and repugnance.

Sitting here now, under my clothes, I can feel the skin of this body that I breathe through, I can sense the blood circulating my veins, hear my heart beating in my ear if I press it to my shoulder. My breasts, my hips and vagina, my neck, legs, skin, hair, eyes, buttocks, feet, my back are all realities in and of themselves, but they're also the vehicle for a thousand different projections, some dazzling, some shimmering, some comforting, some lit up in the crudest red light or beset by howling laughter.

Some of these have been handed down to me through time, some are of my era, some through art, through philosophy, religion, culture, literature. Some are inside my own head, most surround me from the outside, from the voices of men, from the voices of women talking to men, from the voices of women who do not care what men have to say. From my mother, from my father.

Am I ever my own woman, I ask myself, can I ever escape this hall of mirrors, know my body beyond its own symbols?

I think of it split and ripped by giving birth, a cell multiplying inside it, growing into foetus, forming, enlarging, holding the blueprint for its own destiny, forming hands and feet, a nose, a throat. A life being born - my body as toil, violent music playing through a crackling stereo. A child moving through me, pushed out by labour and agony through the birth canal, ripped from my flesh, out into cold open air. The uncut umbilical cord, the bloody placenta.

Inside and through this female body, life is formed and grown and expelled with massive effort and incredible physical, mental and emotional intensity. And this intensity, this force and power is there, whether realised or not, in every single woman as part of her physical being.

To me, this force inside a woman is beautiful, and messy. It is complex and it is also the simplest force in the world. A force not different from that of the uncovered grave, a corpse peeping out at us from under the soil. Or from a puja on the Ganges, in a blazing light of candles. Or the baby floating past, its head, a bloated shrine. Its skin, grey.

And yes, it is The Ecstasy Of St Theresa, hovering in the air. But it is also Bernini, the artist who carved it, a year before its conception, sunk to the floor, a nobody, a nothing, the memory of the failure of his greatest architectural ambition ringing in his ears.

As it is the epilieptic nun, scissoring in divine rapture across the wooden floor, eyes rolling in the back of her head. She is not pretty. She is not even beautiful. Only a coarse woollen robe, two pairs of old hands holding her spindled tattered frame in the sunlight that pours through the stained convent windows, too bright to bear without her palm across her face.

And this same force is also Bernini's illicit lover, Constanza, in marble, the loop of her cotton blouse pulled slightly undone, her eyes like wildfire in a forest at night, or a tiger esaped from the zoo, once leashed and captive, now, more than untamed: out of control, hunting, hunting down.

And it is Bernini's servant with a sword, slashing at Constanza's face in retribution until it is ribbons, the pillow soaked in her blood, the colour of her most beautiful dress, of her lust. She will never again have a face that can be immortalised in sculpture. The Muse becomes damaged goods, fallen from ecstatic grace, imprisoned for fornication, disfigured.

So it is Constanza who pays the greatest price for passion, and after nearly killing his own brother and scarring her face for life, the real perpetrator goes free: Bernini, the great hero of Rome becomes an even greater hero, the great hypocrite, scoundrel, egomaniacal amour, liar, destroys and violates in the name of love all that he once created and revered as beautiful, as divine. This woman who was his Muse, who became marble, who fired one of the greatest sculptors in history's world with a blaze of signifiers. Who torched it all with her own betrayal. Whom he will never want again. Whom he will never again watch sleeping through the night, holding his breath lightly so as not to wake her. Whom he will never long to press her small head into his chest as though she were his own restless child.

And now her face is a map of stars, all traced in blood, her honour a withered flower, her wildfire burnt out beyond all reason. Where is left for the woman to go? At Bernini's command she is again caged, this time in a damp prison cell without light, in rags and humiliation, taught the lesson that all women who play with fire must learn in 17th century civilisation, the image of her passion, her beauty, her womanhood, consigned to a sunless locked vault.

This same man conceived and gave birth to the remarkable, transcendent Ecstasy Of St Theresa, long after the light had left his eye, long after such tragedy and violence, after his own sudden descent into failure and his turning to God. And this same woman, Constanza, also gave birth to it, and is enfolded within the creases of St Theresa's robes, in the openness of her mouth, her half closed eyes, though almost certainly neither she or Bernini will have ever known, will ever know this.

Woman, Muse, sister, daughter, mother, virgin, slut, truth, beauty, warfare, corruption, fertility, deceit, the earth, the stars, the moon, the fields, the tether, the breaking of all mundane bonds, the higher, the lower, animal, angel, divinity, a flower, a rose, the scent of death...these words and images haunt me, as the Ecstasy Of St Theresa haunts me, as Constanza and the nun haunt me, as a woman who, like every other woman, is all of these things, who is Constanza and St Theresa, Bernini and the ecstasy itself, and, who, in the middle of the night, or when sipping tea, or throwing a bag over her shoulder to go out of the door, slicing potatoes, is none of them, never has been, and never will.




(top image: 'Eve', Rodin's studio, 'Cain' in background.)